"A LANDMARK IN HUMAN THOUGHT" (PMM). First edition, and an unusually fine copy, of the most important scientific publication of the sixteenth century a "landmark in human thought" (PMM). De revolutionibus was the first work to propose a comprehensive heliocentric theory of the cosmos, according to which the sun stood still and the earth revolved around it. It thereby inaugurated one of the greatest ever paradigm shifts in the history of human thought. "Renaissance mathematicians, following Ptolemy, believed that the moon, sun and five planets were carried by complex systems of epicycles and deferents about the central earth, the fixed pivot of the whole system. In Copernicus s day it was well known that conventional astronomy did not work accurately � Copernicus, stimulated by the free entertainment of various new ideas among the ancients, determined to abandon the fixity of the earth � With the sun placed at the center, and the earth daily spinning on its axis and circling the sun in common with other planets, the whole system of the heavens became clear, simple and harmonious. The revolutionary nature of his theory is evident in his famous diagram illustrating the concentric orbits of the planets [C1v]" (PMM). The work begins with Andreas Osiander s notorious unsigned preface, in which he attempted to placate potential critics of the work by stating that "these hypotheses need not be true nor even probable" all that was necessary was that they should allow astronomers to correctly calculate the motions of the heavenly bodies" (translation from Gingerich, Eye of Heaven, p. 221). Collation as in Horblit; some copies (20 per cent according to Professor Owen Gingerich, compiler of the Copernicus census) contain an errata leaf printed separately and later. Provenance: Brugiere (name eradicated and read with ultraviolet light on fly-leaf); Ex Libris Jacobi Du Roure Doct[oris] Il[lu]str[issim]I (crossed off on title); Early annotations in two hands, one of which sixteenth-century, in red and black adding notes on radices on ff. 150 152 and elsewhere. See Gingerich s Census p.146 for a list of later owners. "The first speculations about the possibility of the Sun being the center of the cosmos and the Earth being one of the planets going around it go back to the third century BCE. In his Sand-Reckoner, Archimedes (d. 212 BCE), discusses how to express very large numbers. As an example he chooses the question as to how many grains of sand there are in the cosmos. And in order to make the problem more difficult, he chooses not the geocentric cosmos generally accepted at the time, but the heliocentric cosmos proposed by Aristarchus of Samos (ca. 310-230 BCE), which would have to be many times larger because of the lack of observable stellar parallax. We know, therefore, that already in Hellenistic times thinkers were at least toying with this notion, and because of its mention in Archimedes s book Aristarchus's speculation was well-known in Europe beginning in the High Middle Ages but not seriously entertained until Copernicus. "European learning was based on the Greek sources that had been passed down, and cosmological and astronomical thought were based on Aristotle and Ptolemy. Aristotle s cosmology of a central Earth surrounded by concentric spherical shells carrying the planets and fixed stars was the basis of European thought from the 12th century CE onward. Technical astronomy, also geocentric, was based on the constructions of eccentric circles and epicycles codified in Ptolemy s Almagest (2d. century CE). "In the fifteenth century, the reform of European astronomy was begun by the astronomer/humanist Georg Peurbach (1423-1461) and his student Johannes Regiomontanus (1436-1476). Their efforts were concentrated on ridding astronomical texts, especially Ptolemy s, from errors by going back to the original Greek texts and providing deeper insight into the thoughts of the original authors. With their new textbook and a guide to.